Our Research

NPM research solves real world challenges facing Māori. We do so in Māori-determined and inspired ways engendering sustainable relationships that grow the mana (respect and regard) and mauri (life essence) of the world we inhabit.

The excellence and expertise of the Ngā Pae o te Māramatanga researcher network is organised by four Te Ao Māori knowledge and excellence clusters or Pae. Pae are where our researchers rise with Te Ao Māori knowledge, tools and expertise to build a secure and prosperous future for Māori and Aotearoa New Zealand. Pae are purposefully expansive and inclusive, supporting transdisciplinary teams and approaches. Our 2021-2024 programme of work will look to the far future to assure flourishing Māori futures for generations to come. With Māori intended as the primary beneficiaries of our research, our programme will reinforce the firmly established foundations of mātauranga Māori through sound research attuned to the lived experience of Māori.

Four Pātai or critical systems-oriented questions generate transformative interventions and policy advice for stakeholders and next users. All of our research will contribute mātauranga-informed theories, models and evidenced solutions in response to our Pātai. Our Pātai serve to integrate and energise our programme and Pae to synthesize our research for next stage impact and outcomes.

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This project explores the role that enterprise plays in indigenous self-determination. In New Zealand, we have chosen to examine Māori business networks (MBNs), which we argue are a manifestation of this struggle, but suffer from the absence of a sustainable business model.

Project commenced:

What Māori-focused research has been undertaken in the field of speech-language therapy, what does this research tell us about the speech-language therapy needs of Māori, and what evidence is there in the broader health and education sectors for ways to address any inequities or problems with speech-language therapy service provision for Māori?

Project commenced:

What existing research, collation, archivingand disseminating of knowledge specific to te reo me ngā tikanga Māori has been done to date across Aotearoa New Zealand within Māori communities, government agencies, and research institutions’, what additional strategies can be used to further support the normalising of te reo me ngā tikanga in the modern world to create communities of practice;

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How will tikanga Māori empower the evaluation of the experience of Māori whānau in crisis to measure the performance of the Government’s new obligations in law to Te Tiriti o Waitangi?

Our longterm objective is to bring new evaluative knowledge to empower the mana of whānau in crisis. 

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What are the mental health needs for rangatahi, what services are available to them, what are the gaps in rangatahi primary mental health care, and what are the potential innovations/strategies that would fill these gaps?

Project commenced:

The need for this project arises from a previous study conducted by MidCentral District Health Board (MDHB), which identified the following questions as essential:

1.              What are the experiences of long-term conditions for tangata Māori?

Project commenced:

The overarching research questions for this platform are:

Project commenced:

What current methods do Māori use to manage money? What financial products and services are likely to be effective for Māori and how might these be successfully implemented? What support can Māori organisations (including iwi) and the government provide to increase whānau financial literacy and savings?

Project commenced:

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What are the bases for Māori enterprise collaboration? How do Māori activate Indigenous entrepreneurial capabilities for collaboration and what forms do Māori enterprise collaborations take?

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This proposed research will undertake a co-generative process with our community and collaborating researchers to scope and develop specific research questions that would form the basis of individual applications to three funding bodies. However, our meetings to date have broader research questions that have been discussed so far include:

Project commenced:

What are the implications of reclaiming and reviving the mātauranga associated with nga atua Māori and how does it contribute to reimagining the role of atua Māori in the modern world?

How and why are atua Māori, and associated mātauranga, being referenced in different fields today? For example: Sport, recreation, and nutrition; Health and environmental sciences.

Project commenced:

What are the knowledge gaps pertaining to the impact of incarceration on whānau health and wellbeing, what is the nature and scope of current initiatives for whānau who have a family member incarcerated, and what are the barriers and challenges for whānau utilising current initiatives for these whānau members?

Project commenced:

What does tikanga Māori mean in today’s context; how is tikanga Māori understood and practiced within iwi, hapū, whānau, marae and more broadly in our everyday practices and national institutions; and how can key Māori principles and practices such as wānanga, kaitiakitanga, hakairo Māori, and wairua Māori more holistically drive research, professional and daily practice?

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To scope traditional and contemporary understandings of ‘whānau consent’ in regards to genetic, tissue and organ testing, collection, donation and banking.

To understand how whānau go about gaining ‘whānau consent’ and what processes may support these conversations.

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How can the synthesis of kaitiakitanga and green polymer science enhance and protect the mauri of water in Aotearoa?

How can innovative polymer technologies protect and improve the mauri, wairua and kaitiakitanga of water in rural Māori communities?

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How can 21st century Māori self-determination and self-governance jurisdiction aspirations best be supported in law to assist with meeting strategic Māori community economic objectives of wealth and well-being?

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What values do Māori use to shape their views around the use of bio-control agents to control both exotic and Indigenous species and to values, and how to they assign risk posed by the introduction of a bio-control agent and when is it deemed unacceptable?

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